Tag Archives: buddhism

Buddhist life, death, grieving

Celebrating Special Occasions

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Almost any time I have a glass of wine or a cocktail with someone else, I say “cheers” and clink my glass with theirs. I love the “cheers” and clinking ritual. It reminds me that I am lucky to be sharing a moment with whoever I am with and it adds a note of celebration. It’s impossible for me to say “cheers” and clink and not smile.

I recently began wondering why I only do that with wine or a cocktail—why not with cups of coffee or glasses of water?

The only answer I can come up with is habit, which means I can replace it with a new habit—“cheers”-ing and clinking with any beverage.

Ever since my stroke in 1997, I’ve tried to celebrate and appreciate every day. My late husband had a similar attitude. One of the first commonalities we found was that we both believed in keeping a bottle of prosecco in the fridge at all times, just in case. When there’s a chilled bottle of something festive on hand, it’s easy to find excuses to celebrate.

I think the death of a loved one is a reminder that our time here on earth is limited, which to me highlights the specialness of every moment. Any moment with a loved one could be the last one, so why not celebrate it? And if it turns out not to be the last one, well, celebrate that there will be more to come.

Another version of this philosophy is to use the good stuff everyday rather than saving it for “a special occasion.” I was raised in a family that saved many things for “a special occasion,” which meant that sometimes something got thrown out because it spoiled or broke before an occasion special enough presented itself.

When I was in  grad school, I read Alice Walker’s short story “Everyday Use,” in which two adult sisters present arguments to their mother about which one of them deserves the family heirloom quilts. One sister argues that she should get them because she’ll hang them on the wall where they’ll stay pristine and be admired. The other sister would put the quilts to “everyday use” as bed covers. The mother gives the quilts to the sister who would use them, noting that actually using them is the most authentic appreciation for them one can offer.

I was intrigued by the idea of using something as a sign of respect and it shifted my thinking about my own habit of writing in my books. I had grad school colleagues who sometimes bought two copies of a book so they could keep one clean and write in the other. They were appalled that I wrote all over my books, “ruining” them. But after reading Walker’s story, I realized that for me, a book that looks like it’s never been read is the ruined one. A book covered with scribbles has been loved and considered.

My favorite things of my late husband’s are the ones that bare evidence of his love for them—the sweatshirt that’s a little grungy around the sleeve edges, the flannel shirt that’s missing a button, the life jacket that looks like it had a few close calls.

The idea of using the good stuff everyday aligns with the concept of being choosy about how you spend your time and spending your money while you’re alive instead of aiming to leave a large inheritance.

For me, the point is to be intentional about appreciating the moments that make up a life and acknowledging that what makes an occasion “special” is my recognition of the specialness. If an occasion isn’t special, well, that’s on me for not noticing the specialness.

What, truly, could be more special than this moment?

Cheers.

Buddhist life, grieving

5 Ways Grieving People Can Start 2024 Peacefully

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I like to take some time in December and January to reflect on the year that has passed and to use that reflection to think about how I want the next year to go. This is my third time going through that reflection process as a widow. I haven’t changed the process I use in those three years, but I have noticed that the kinds of planning I’ve done for the year ahead has changed in response to my grief.

I end every year with a review of my journal, calendar, and camera roll to identify the key events, challenges, and developments of the year and start planning the next year intentionally. The two times I’ve done this since my husband died have been really helpful in allowing me to realize that I am moving forward even when I feel like I’m not. This year, for example, I was able to appreciate all the work I did to clear out the garage in the spring and become a better steward of my husband’s vines over the summer.

I find the process cathartic—it’s emotionally exhausting and gives me an intense feeling of lightness at the same time. It helps me lay bare the joys and challenges of the last year and gives me a sense of a trajectory for the year ahead.

After I reflect on the past year, I think about how I want the next year to be similar and different, or I what I want to bring forward from the last year and what I want to leave behind.

Before my husband died, I made resolutions that hinged on things I wanted to accomplish in the next year, such as articles to write and fitness goals to hit. Since his death, I’ve been moving toward a different kind of resolution that focuses more on practices than goals. For example, instead of aiming to write and publish a certain number of essays this year (a goal), I am planning to spend one day each month identifying submission deadlines in the next 30 days that I can write toward (a practice).

The concept behind many New Year’s Resolutions is basically, “I suck but I’m going to change that in the new year.” I prefer the attitude described in this beautiful Buddhist story: we can accept ourselves and our imperfections and our resolution can simply be to enjoy our imperfect lives. By committing to the practice of spending a day each month looking for submission deadlines, I’m aiming to shift my writing practice. What I’m not doing is setting a productivity goal that will stress me out and suck the joy out of writing for me.

Here are five practices from the past year I am taking with me into 2024 that I think could be helpful for anyone grieving:

  1. Give yourself amnesty. For email and all the other things that didn’t get done. For all the times you didn’t show up the way you wish. If you’re grieving, some of the time and energy you might normally put into keeping up with daily tasks or being social has gone into grieving, whether that means attending memorial events, dealing with your loved one’s estate or belongings, curing up on the couch and crying, or something else. That’s normal—and allowing yourself the time and space to do those things is more important than keeping up with email or mail or social events or whatever. Feeling bad about letting that stuff go for a while doesn’t do anyone any good, so I say, give yourself amnesty, release the guilt, and move forward. (If the idea of email amnesty is new to you, check this out for inspiration.)
  2. Give everyone else amnesty. If you’re holding onto a grudge because someone else didn’t behave the way you wanted, consider letting it go. That doesn’t mean you are saying their behavior is ok, it just means you are releasing the anger about it. In the year before he died, my husband and I worked hard on forgiveness. We were both holding onto anger that wasn’t serving us. We both found that letting go of the anger allowed us to feel peace that holding onto the anger had kept us from feeling.
  3. Make commitments to yourself for the new year. I suggest gentle ones that will make you feel more at peace. Make commitments grounded in kindness toward yourself and others. In 2023, I committed to talking to myself with the same kindness I talk to others, which meant no calling myself names. It was hard at first, but now it feels natural.
  4. Honor your loss with some time to go down the grief rabbit hole. Near the end of last year, I gave myself a weekend to wallow in grief. I plan to do that again in 2024. I don’t know exactly when, but I’m certain that at some point, my heart will tell me it’s time to take a weekend off. I’ll cancel whatever plans I have and have a guilt-free weekend to cry, look at photos of my husband, and miss him.
  5. Look at the year ahead and block off the days that might be difficult for you. Your loved one’s birthday, your anniversary, whatever it might be. Based on the last few years, I seem to have a pattern of being a mess in the days leading up to special days and then feeling much better afterwards, so I’ll block out the day before each special day and the day itself.
academic life/work, anxiety, Buddhist life, failure, mental illness

Befriending Overwhelm

I spend a good part of my time at the intersection of Depression, Anxiety, and Grief. When overwhelm hits, which it often does, and a wave of panic rises up in my chest, I take a deep breath.

I find my Buddhist practice very helpful when I feel that panic. Panic makes me feel like I should be hurrying—doing something, anything, and fast! But Buddhists aren’t known for hurrying. When my impulse is to move fast, I consciously slow down. With each deep breath, my panic subsides a bit until it is manageable. Sometimes I have to go through the process of taking a deep breath and letting my panic subside multiple times in a day or even an hour. It’s ok, I tell myself, take your time.

I was at a conference last week that put me into overwhelm. I was surrounded by brilliant, energetic, competent people and I felt dull, slow, and outdated in their company. Each session I attended left me feeling more overwhelmed by the feeling that I could never perform my job the way they perform theirs.

For me, overwhelm is often quite sneaky and I don’t always recognize it for what it is. I often notice that I feel a heaviness I can’t quite identify for hours or even days before I realize, “Oh, I’m feeling overwhelmed!” Once I label the feeling, I say hello to it. Really—I say out loud, “Hello, Overwhelm, my old friend.” That may seem ridiculous, but greeting it as a friend helps me not react to it with fear.

Then I sit down with it as I would with a friend having a tough time. If possible, I do this over coffee or tea, just as I would with a friend. “What’s going on?” I ask it. Here’s how my conversation with Overwhelm went last week at the conference:

Me: What’s going on?

Overwhelm: Everyone here is doing such amazing things! I’m so far behind—how can I do cool things with antiracism and undergraduate research and STEM support and all the other things I need to do?????? And I’m behind on publishing and . . . It’s a hopeless situation.

Me, speaking to Overwhelm as I would to any friend: Hmmm. I wonder if being at an academic conference is kind of like scrolling through Facebook. Presenters are showing their best work, just as most people on Facebook are showing their best moments. Just as the happy family photos don’t tell the whole story of a person’s daily life, a brilliant conference presentation doesn’t tell the whole story of an academic’s work.

Overwhelm: Huh . . .

By that point, Overwhelm started to lose its energy.

Of course, that wasn’t the end of it. The next day I went to a session where I heard about an amazing and elaborate program that I would love to replicate. Afterwards, I was overwhelmed with thoughts that quickly led me to a downward spiral: I will never be able to replicate the program, but I should try, but I can’t ever do it like she did, I will fail, I suck . . . and I’m behind on email and . . .  So I took a deep breath. And another one. I’ve learned I must regulate my breathing before I can regulate my thoughts. Another deep breath.

“Hello again, Overwhelm,” I said in between deep breaths.

Once I was breathing in a non-panicked way, my thoughts were already a little more manageable. I wrote them all down in a list. All the thoughts went on the list: I’m behind on email, I have a report due in November, if I don’t stain the back fence before it gets cold it will rot away this winter, I will never be able to replicate the program I heard about, I suck . . .  Giving each thought its own line on the list gives it some space. It can exist. It is an ok thought. When all the thoughts were on the list, I gave one breath to each thought, taking the length of one complete breath, an inhale and an exhale, to acknowledge the thought and linger on it. Sometimes that lead to more thoughts, which went on the list.

Sometimes all the thoughts want is a little space to be acknowledged and then I can let them go. The thought that whatever I come up with will never be as great as what this other woman came up with was one I could easily let go of once I gave it a breath. No, what I do won’t be as great as what she did. I’m not in competition with this other person, who is at a different institution in a different state. OK. Good bye, thought.

Other thoughts are useful and become items on my to do list or bucket list. The report due in November and staining the back fence went on my to do list.

Thoughts like “I suck” just want space. I give that thought a breath and then cross it off my list. I know it’s not true in any meaningful way. I used to have to fact check those thoughts—do I suck? I’d ask. And then I’d write down the evidence for and against that verdict. There was always more evidence against the verdict. Now I don’t have to do the actual fact-checking, I just have to remind myself that I’ve held this trial many times before and always the verdict has been, no, you don’t really suck.

Buddhism tells me that any time I want to hang on to a thought, hold it in a tight grip, I should instead open my hand and give it space, let it float away if it wants to. It usually wants to float away. Thoughts that float away sometimes come back, but if I again loosen my grip on them, they float away again. Sometimes they float back and I let them float away several times a day for years and years. It’s ok. I can keep letting them float away. Once I learned how to let them float away, I began to trust that they will float away if/when they return.

Letting the thoughts float away doesn’t “cure” me of my grief, depression, or anxiety. All it does is make the overwhelm go away. And I’ll take that.

Buddhist life, grieving, mental illness

Welcoming Depression Back into My Life

A couple weeks ago I realized my grief was veering into depression. Depression has been a constant in my life since I was about 8, but at that time, the world thought 8 year-olds couldn’t have depression, so I was just considered moody and bitchy. I was finally diagnosed in my teens and got on anti-depressants, which I took until my early 20s, when I was able to taper off of them and mange my depression with meditation, exercise, and lots of intentional choices about food and alcohol.

I was always aware that I was off medication “for now” and knew that I might need to go back on it at some point. Last year, when I was diagnosed with Generalized Anxiety Disorder and panic attacks, I started taking a low dose of Escitalopram, which can help with both anxiety and depression.

Over the last few months, many of the things I’ve attributed to grief had started to happen less frequently. I was still feeling intense grief but not every minute of every day, and sometimes I could go entire days without feeling intense grief. My appetite returned. My sleep was mostly regular. The sneaker waves of grief came less often. I didn’t feel compelled to visit my late husband’s bench every day.

But last month, I started wanting to sleep all the time again. I slept through my alarm in the morning. I craved sugar. I didn’t want to work out, which is one of my favorite things to do.  

A couple weeks ago, I noticed that instead of feeling my normal grief mindset of “life is hard today but it will pass,” I was thinking “life is hard.” I didn’t have my usual sense of temporariness. I felt a kind of doom I’ve come to understand as anxiety, but it wasn’t anxiety. Anxiety shows up in my stomach and chest, but this doom was showing up everywhere. It was all encompassing, like a weight holding me down. It felt physical, as if a heavy blanket had been thrown over me and I had to drag it around with me all day. I couldn’t shake the heavy blanket or get out from under it.  

It happened slowly enough that I didn’t quite recognize that anything was different. Then I started reading Depression: A Public Feeling by Ann Cvetkovich, which is part memoir about her own experience of living with depression. Some of her descriptions of how depression felt resonated intensely with me. She uses words like “pervasive” and “relentless” and describes being unable to work on a project she had been passionate about and “the impossibility of physical relaxation.”

My first thought was, “It sounds like grief,” and then I realized grief hadn’t felt at all like that in a long time. I went back through my journal and saw the proof there that I had not always felt like I was dragging a heavy blanket around.

I’m now taking an increased dose of Escitalopram. The increase pretty much made me sleep for two days straight, but now I can stay awake all day and I’m starting to feel more like myself.

Just as I tried to make friends with my anxiety (we are closer now but not quite friends), I am trying to take a non-combative approach to my depression. It is part of me and if I love myself, I must love the depression in some way.

Two ideas have been helpful to me in this regard:

When I started grad school in 1993, nobody knew me or my past as a person with depression, so I didn’t mention it to anyone. I wasn’t consciously trying to hide it, but I also wasn’t bringing it to anyone’s attention. A few months ago, I added “I live with low vision” to my online bio, and soon after that I added anxiety to the list. A week or so ago, I added depression to the list.

Acknowledging publicly that anxiety and depression are part of my identity feels risky. Mental illness is still stigmatized and often seen as opposed to critical thinking, which is prized in academia. But I know from casual conversations that many of my students and colleagues live with mental illness. (I have tenure and am a full professor, so if I feel nervous about the disclosure, imagine how folks with less job security feel.)

Acknowledging depression in my bio is one way I am being compassionate towards myself and owning my depression.

grieving

A Grief Spike at 16 Months

I have been told so many times since my husband died that my grief will fade with time. That may be true in terms of the general trajectory of my experience, but here I am, 16 months out from his death, and I have been just flattened by some of the hardest waves of grief I’ve had.

Sunday night, all day Monday, all day today. Halloween, which was my husband’s favorite holiday, is coming and last year it triggered some pretty tough grief, so I figured that could happen again this year. Expecting it doesn’t seem to mitigate it, though.

Grief makes my head hurt, my eyes dry, my belly feel unsettled, and my chest sore. I had to go to work on Monday and barely held it together. When I got home, I immediately fell apart, sobbing all evening. Tuesday I was able to work from home and experimented with what I’m calling “timed grieving”: I set a timer for a certain amount of time, usually 15 minutes, and give myself that time to sink into the grief, sobbing, howling, screaming, moaning. Sometimes I empty myself of the grief and drift into sleep until the alarm goes off.

The dogs have learned how timed grieving works and come running when they see me moving toward the couch. They rest their heads heavily on my legs or my chest, just as they did for my husband when he was in pain after his stroke.

I’m back into that early feeling of disbelief that he’s gone. One day he was here, he was my husband, and the next day he was gone and I was a widow. It’s still unfathomable to me sometimes. I had a dream that his stroke wore off and he was his old self. Sometimes those dreams bring me joy, giving me an avenue into beautiful happy memories of the past. The last few days, though, they hurt, even though the pain is mixed with gratitude that I got to be with him in that last year and the amazing 11 years that came before it.

Before my husband died, we spoke every single day. My favorite part of every workday was being reunited with him when we both finished work. We had a lovely tradition of dropping everything when the last one got home to greet each other with a hug. In warm weather, we would then sit on the front porch with drinks; in cold weather, we snuggled on the couch with drinks. We’d spend a few minutes catching up with each other before I started making dinner.

When we weren’t together, we spoke on the phone in the evening. It was usually a very brief call—often just a couple minutes, focused on “I love you” and “I miss you.” Occasionally, when he was rafting or camping without me and didn’t have cell service, we’d go a few days without talking. It was hard. I would eagerly anticipate hearing his voice again

After his stroke, we were together 24/7. His quiet presence filled the house with love. Just knowing he was in the house, whether he was dozing in the bed I had moved into the living room for accessibility, sitting at the front window with his binoculars, watching neighbors and squirrels, sharpening knives (the hobby he picked up after his stroke), or watching videos on his phone, made me feel warm and loved. Sometimes he got studious and wheeled up to the dining room table where his books on Buddhism were piled. I loved hearing him moving around the house from my office, the sound of the wheelchair wheels making their rubbery squeak against the wood floors.

I’ve now gone 488 days without him. 488 days of no moving Buddhist books out of the way to clear space on the table for our dinner, no rubbery squeak of wheelchair wheels against wood, no “I love you.” Buddhism reminds me that everything is temporary, including this wave of grief. It will subside and dreams of my husband will again feel like a delicious gift.

grieving

Embracing My Vulnerability + Awkwardness as a Widow

I posted last week about working to come to terms with the fact that I am no longer the person I was before my husband died. As I was pondering that, an image popped up in my twitter feed of a pink satin heart broken open and imperfectly stitched back together. That image gave me a visual for the me that is becoming since my husband died.

I think when your heart is broken open the way it is when your partner dies, you can either batten down the hatches or go out into the world with your heart exposed and open. The before-I-was-a-widow me would have battened down the hatches. That’s what I did when my mother died. I hunkered down in my grief and withdrew from people. That was 1982, and attitudes toward grief then were even worse than they are now. I don’t recall any adults reaching out to me when my mother died besides the middle school guidance counselor, who seemed relieved and sent me back to class after I told her I didn’t want to talk (coming from a dysfunctional family, I had learned well that you don’t talk to others about what happens at home).

When my husband had his stroke and my fears about losing another loved one began knocking on my door again, I knew I had to do something different. Battening down the hatches had been a dismal failure, leaving me isolated and angry. That’s why I made my commitment to turn toward and relax into grief. Now I can’t seem to stop myself from being open and vulnerable. Exhibit A: this blog.

I talk about my late husband all the time and about death in general pretty often. I love spending time with others who are comfortable talking about death and its aftermath. I think that’s why being with other widows is so powerful. This past weekend, I was lucky enough to spend a good part of the day with family friends who lost a member to suicide a few years ago. Being able to talk openly and conversationally about our shared experience was wonderful. We remembered our loved ones who have died, shared happy memories of them, acknowledged how much it sucks that they are gone, and commiserated about how hard it is to find others who are comfortable talking about death.

Talking about death all the time can be awkward. The before-I-was-a-widow me was uncomfortable with my imperfections and many awkward traits. I’ve been fascinated since my husband’s stroke with the idea that the imperfections or perceived brokenness in something is actually a thing of beauty. Leonard Cohen sings in “Anthem” that everything has a crack in it—“that’s how the light gets in,” reframing imperfection as beauty and opportunity for inspiration. There’s the Japanese art of kintsugi, in which broken pottery is repaired with gold, leaving the restored piece with deep gold veins that call attention to themselves. While reading Maggie Nelson’s The Argonauts, I learned that “in bonsai you often plant the tree off-center in the pot to make space for the divine.”

Outside of bonsai, circumstances may push you off center, like my husband’s stroke did. The most remarkable thing my husband did after his stroke was accept that he needed me to be his 24/7 caregiver. The most remarkable thing I did was accept that I needed to be his 24/7 caregiver. That embracing by both of us of our dramatically changed roles and circumstances made it possible for us to bypass resentment and guilt and grow closer and more in love. Our last year together provided plenty of space for the divine.

All of these concepts allow me to see the stitched together heart not as something that was broken and mended but as a beautiful creation on its own. I can see my grieving self as not broken by grief but changed by grief into something new and beautiful. All my weird awkwardness is a way to make space for the divine.

Buddhist life, grieving

Savoring Peace in Grief: I am Happy (and Crying)

It’s been just about 14 months now since my husband died. The shock of him being dead is mostly gone, the bureaucratic aspects of his dying are mostly complete, and I have mostly established new routines and rhythms that feel good. And yet, I still miss him and the life we had intensely.

There is a lot of contradiction in my life right now. It’s hard to explain that I’m not at all lonely or depressed, but I cry every day, sometimes off and on for most of the day. I still keep boxes of tissues in every room of the house and always have some with me when I leave home.

Someone watching me cry off and on all day might say, “But your crying is getting in the way of you writing more or cleaning your house more or blah blah blah.” Real talk: noting is getting in the way of me cleaning my house more except for my dislike of cleaning. I could write more, I suppose, but I’m actually satisfied with the amount of writing I’m getting done right now. My crying isn’t keeping me from doing anything I want to do. Odd as it sounds, I sometimes prefer crying to doing something “fun.”

The platitudes about keeping busy, making new friends, and reinventing myself as a widowed person aren’t helpful. I am busy, I have made new friends, I am reinventing myself as a widowed person.

My life is full of love and laughter—and crying and missing my late husband. I don’t want for love or joy or laughter, I want for that love, that joy, that laughter that he and I shared. There are things I miss that he and I did together that I could do with others or by myself. For example, I haven’t been camping since he and I went in May 2020, right before his stroke. I have a number of friends who would take me camping if I asked, but I don’t want to go camping—I want to go camping with him. I want to snuggle into our big red double sleeping bag and joke with him about the dogs snoring. I want to wake up in the morning to him making cowboy coffee. I want to read in camp while he goes for a motorcycle ride and then listen to his stories about what an epic ride it was.

For me, this is what 14 months out looks like and I’m not concerned about it. My continuing grief is only a problem if I identify it as one—and I don’t. I am at home in my grief and also in my new life. I have plenty of meaningful work, hobbies, and relationships.

I think I am simply continuing to turn toward and relax into grief. When I originally blogged about that, I noted that Buddhist meditation teacher Doug Kraft identifies “three essential moves” of grappling with difficult emotions: turning toward, relaxing into, and savoring peace.  (Technically, Kraft says these are three essential moves of Buddhism, but because Buddhism focuses on letting go of suffering, I think it’s a fair paraphrase to to say the three essential moves can be applied to difficult emotions.) I began turning toward and relaxing into my grief last fall. I think what I am experiencing now—the feeling of being at home in my grief—is “savoring peace.” When I first read about “savoring peace,” I had no idea what it really meant, but now I do very much feel at peace and there is an element of savoring, of really enjoying and appreciating the depth of my grief experience, free from any sense that I should be feeling or doing something differently.

grieving

Moving Forward with My One Regret

In all the reading, listening, and reflecting I’ve done on grief, I’ve found that it is typical to feel regret when someone dies. Folks often wish they had spent more time with the person who died, or been more patient, or approached a particular situation with them differently. I am lucky to feel relatively little of this, in part because the fact that Tom’s recovery took place during the pandemic meant that I was home with him and we were together nearly 24/7 for the entirety of the time between his stroke and death. It simply isn’t possible for me to have spent more time with him. I also am at peace with the caregiving I gave him, feeling very proud of the high level of care I was able to give.

There is one regret I find coming up with this new wave of grief I am experiencing: wishing I had responded differently to his pain. He was in constant pain. One particularly cruel aspect of his paralysis is that although he couldn’t control his left side, he could still feel intense pain in it. His left leg and arm were always painful in some way. Simply brushing against his left arm would cause him to wince violently. His left leg was wracked by excruciating muscle and nerve spasms. He also had headaches from both the stroke and his multiple skull surgeries, and pain in his right knee because his right leg had to work so hard to bear weight that his right leg couldn’t handle during PT sessions and the brief periods when he walked. His leg brace caused chafing all along his lower left leg and foot. He regularly experienced nausea and indigestion as side effects of his 14+ medications. On top of all that, he had sinus issues and a bit of arthritis, neither of which had anything to do with this stroke, but just piled aches and nuisance discomfort on top.

It simply wasn’t possible to medicate all that pain away and although he seldom complained, it was apparent that he was always in pain. He moved gingerly or sucked in his breath if I jostled his left arm or leg or withdrew into quiet resignation. It was hard to watch.

My typical response took two forms: One was to try to fix it. I badgered his doctors about pain relief medications and spent endless hours research non-medical treatments online. The other response was to try to control Tom’s reactions to his pain, making suggestions about what he should do or offering to make him some tea; sometimes those suggestions and offers veered into nagging territory. That would sometimes led to us bickering about the best way to deal with his pain. The most difficult arguments occurred when we bumped up against the cognitive changes Tom experienced after his stroke—sometimes he didn’t understand the logic connecting some medications to particular types of pain relief, for example, or he didn’t remember that some of his pain was caused by his brain even though he felt it in a limb. I would get frustrated and fixate on making him understand the logic, even drawing diagrams on a whiteboard.

In hindsight, I realize Tom knew I couldn’t fix his pain and what he probably really wanted was just for me to say, “I know, it totally sucks,” and sit quietly with him in empathy. At the time, that felt like “doing nothing.” I realize now, though, that the approach I took actually created distance between us and probably made Tom feel like he was dealing with both pain and a grouchy wife.

That is where my regret is: that in trying to help him, I actually added to his suffering and hindered intimacy and empathy. I’m not wrapped up in telling myself I “should” have behaved differently. I am giving myself grace and recognizing that I did do the very best I could under challenging circumstances. I am focused on learning from the insight I now have about my behavior and in using it to help me move forward.

In a Doug Kraft lecture I listened to this week on “fluidity of life,” Kraft suggests that one cause of suffering is the compulsion to “leap into trying to fix” things. He says, “Imagine an awareness that is deeply engaged and yet so loving that it has no need to control, change, or fix anything.” I connected this exercise immediately to my regret about how I responded to Tom’s pain. I wish I had allowed myself to put the energy that went into trying to fix Tom’s pain or control his reaction to it into simply being lovingly engaged.  

I know I did the best I could in the moment. But I am taking this hindsight and working to apply it to my grieving. I am not trying to fix or change or control my grieving. I am “Imagin[ing] an awareness [of my grieving] that is deeply engaged and yet so loving that it has no need to control, change, or fix anything.” Here’s what that looks like right now:

  • Just as I tried to make Tom understand logics that were beyond him, I notice myself trying to reason my way out of grieving at some moments, thinking, “There’s no logical reason for you to feel sad at this moment.” When I catch myself doing that, I shift my thinking to just noticing that I am sad in the moment.
  • Refraining from apologizing when I start crying or getting emotional during interactions with others. I try to make an explanatory statement instead, like, “My grief has been sneaking up on me lately and here it is again.”
  • Not trying to distract myself at all when grief hits and really sinking into it. It feels good, actually, to miss him intensely and to just let myself feel the pain of him being gone, to not deny how profoundly shitty it is that he died, and to acknowledge that grief is demanding my attention.